Author
Pastor Mark Pries
Text
Zechariah 9:9-12; Psalm 145:8-15; Romans 7:15-25a; Matthew 11:16-19, 25-30
Theme
Captives of Sin (A Saturday Night Special)
Subject
The Inner Conflict
Occasion
7th Sunday after Pentecost [Just back from M.A.D. Camp] - 7/3/05 - Peace - Pella

Last week my sermon was based on the conclusion of Romans 6 under the theme Slaves of Righteousness. I anticipated that this week the sermon would be by the 11 8th grade confirmation campers. But reality set in that this is 4th of July weekend and many of the campers are dispersed:

  • 2 in North Dakota,
  • another to Nebraska,
  • another to Des Moines,
  • and 2 unable to worship due to local family commitments

Perhaps, if all goes well, next week the campers will be able to share with us. So this morning, working now from Romans 7, my sermon theme is Captives of Sin. But I'll do this with the week of camp fresh in my mind.

This reading from Romans seems complicated. The heading in my Greek text helps us - it is labeled The Inner Conflict. Paul has just explained that all who are baptized are dead to sin and alive in Jesus Christ (6:11). He rightly concludes that we must then be slaves of righteousness. But he opens this section with these words:
I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. (7:15)
I can relate to this - I trust you can too

  • That we know the commandments
  • We know what's expected of us
  • We even tell others our expectations
But repeatedly we fail
  • We walk on the grass when the sign says "Keep off the grass"
  • We litter even though we know there is a law against it and a fine of $100.
  • We eat fruit without washing it
  • In our haste we might not wash our hands after using the lavatory
These are almost cute compared to our deepest failures at obedience
  • Our hateful thoughts and resentments
  • Our willingness to shape the truth or lie
  • Our refusal to forgive as we have been forgiven

The inner conflict is that we are not alive in Christ but alive to ourselves. What I mean by our being alive to ourselves is that we are looking out for ourselves - captives - addicted to self-service. Of course the example modeled for us in Jesus Christ is the complete opposite.
Jesus came for us - not himself. Paul knew and preached the good news of Jesus Christ:
that God, in Christ, has saved us, his proclamation is that our lives are to reflect our salvation. His ache is ours when he wrote, I can will what is right, but I cannot do it. (7:18b)
The reading concludes with wonderful news. Good news to Paul and for all who receive the gospel of Jesus Christ:
Who will rescue me from this body of death? 25Thanks be to God through Jesus Christ our Lord! (7:24b-25a)
- - - - - - -

Nearly 100 generations have come and gone since Paul wrote this letter to the Christians in Roman. In these generations many have found ways to be sustained in the struggle to live faithful lives.
- - - - - - -

Last Friday, while the campers were packing to go home, I went on a hike with 3 other former EWALU counselors: Paul Little and Mark & Jill Davidson.

We were looking for the "Secret Indian Campfire."

Late in the 70s and early 80s the Native American program was called the Indians - it was especially designed for students who had just completed 9th grade (then the last grade of Junior High). It was intended to help them make the transition to high school. On the last evening of camp all the Indian campers and counselors would meet at a cooking fire over which hung a 25 gallon stew pot. Each camper-group would dump in all the dehydrated food, government-issue-canned-meat, jelly, peanut butter, flour and shortening that they still had. The stew cooked for hours and was served to campers who by that time of the week could eat almost anything. After the meal everyone painted their face, took an Indian name and were marked with the sign of the cross. When the sky grew dark with night, the Indian program director held a torch high and led the silent procession to the "Secret Indian Campfire"

  • During the campfire Christian songs were sung,
  • stories were told,
  • and the week-long Bible study was summarized
  • Finally there was time for prayer - popcorn prayer where campers and counselors offered up prayers of thanksgiving and asked God to guard and keep them in their faithful walk
We all then silently processed back to our teepee village.

The message we hoped to communicate: the faithful life cannot be lived alone. We used tribal language while being clear that each 9th grade camper's congregation is their tribe.

The 4 of us knew where to look for the "Secret Indian Campfire" but 25 years had passed and the path is gone. We followed deer-trails and our instincts. Soon we found it, overgrown with well established cedar, walnut, oak and hickory

  • we sang some of the songs we had taught
  • remembered some of the moments there
  • shared what we knew about where some of the campers and counselors now live and what they are doing
  • and we paused for prayers of thanksgiving

While we were on our search, Jill Davidson shared what she had heard recently from a leading Youth and Family Ministry professor. In answer to the question, "What can we do to help children be life-long Christians?" the professor offered the following 5 suggestions:

  • Christian parents who make the faith part of every day
  • Other adult Christians involved in their lives
  • Worship each week with a congregation
  • A program of Christian education in addition to Sunday school
  • And focused extended times living in Christian community (like a week at camp)
As you might imagine, I found this list very affirming for what we have been doing here at Peace for years and how we have enriched our confirmation ministry over the last 3 years.

This year the Bible study provided at EWALU during each of the weeks of camp is titled Faith Trek. Pastor Laura Gentry prepared 5 sessions on devotional ways Christians have found helpful over the centuries

  • Lectio Divina
  • The Jesus Prayer
  • The Labyrinth
  • Guided Meditation
  • Centering Prayer
Some of you may know about these spiritual practices, but if you don't, ask our 8th graders, or Amy Martens, Cameron VanBerkum, Caitie Hones, Amanda Lauritzen or Tim Argo who have been to EWALU this summer. Or ask Liz DePenning or Tremaine Versteeg who are on the staff.

Our conversations help us on our way to live faithfully

  • Young people telling what they have learned helps them remember
  • We older ones are renewed as lifelong learners
  • And the conversations can freely associate to other examples of our faith practices which have helped sustain us.

When we say we are a Christian, we are admitting that we need a savior. Christians are people who have received God's revelation that the savior is Jesus.

We are free - really free. On this Independence Day weekend in our nation we celebrate freedom. Let us be certain that we are mindful of our eternal freedom thru Jesus Christ. Free at the cost of Christ blood - his suffering and death.

In this family of faith, this Christian tribe, we all hold news of our freedom as truth. We need each other and support each other. Our gathering every Sunday to give thanks and praise to God. Our conversations throughout the week keep us connected. Our prayers keep us mindful of each other.

All of this equips us to take our witness into the world - into daily life. Just as Saul's, on his way to Damascus, was forever changed when he met Christ. So too others on their way, when they encounter us encounter Jesus. More lives forever changed. We become God's revelation of Jesus Christ. Jesus, who lived for others, is now the way we go.

God goes with you.